Peacenic 2022 – warm fellowship whilst dodging raindrops

Wellington Abrahamic Council (WAC) went ahead and held its third annual Peacenic on what was forecast to have been a wet Sunday afternoon in February. Miraculously, after heavy rain all night continuing late into the morning, it remained dry for the duration of the three-hour event.

Someone commented dryly (no pun intended), “What’s the worst that can happen? We get wet!” And a Jewish member of the council said, “Funny thing is, we have prayers in Judaism for dew and rain, but I’m not aware of any for dryness.”

Like all WAC events in current times, this one was entry by vaccine pass. All three religions are clear on our obligations to protect ourselves and others from harm, including infection.

The small gathering of Christians, Jews and Muslims met in the newly selected, family-friendly location of Trentham Memorial Park in Upper Hutt, half an hour’s drive from downtown Wellington.

The food people brought to share was mainly vegetarian and it was good to see the sensitivity shown towards others’ religious requirements in this respect.

One attendee who was welcomed was Massey University chaplain Jill Shaw, who had driven from Auckland for other reasons and took the opportunity to meet the diverse faith group.

New connections were forged and beneficial projects were discussed.

Peacenic began in Auckland in 2016 under the auspices of the Council of Christians and Muslims (CCM). It grew out of a desire to replace the polarising bad-news stories that dominate the media with real experiences of hospitality and friendship in our own backyard. The simplest gift of sharing time and food is rewarding in itself but goes beyond that to offer a glimpse of the world as it could be.

In our increasingly multi-religious, multi-ethnic community, the desire was to help build bridges across the divisions that have historically separated Muslims, Jews and Christians.

The weather and the pandemic combined to put many people off attending this year’s event, so WAC are looking forward to next year’s Peacenic (Sunday 12 February 2023) and clearly hoping for better weather, a pandemic in retreat, and greater numbers attending.

David Blocksidge

Public Discourse – the Abrahamic approach

Update: You can download or listen to audio from the event:

Public Meeting
Wednesday 11 November 2020, 7pm
At Parliament House

(We recommend you arrive at least 15 minutes early to go through security)

Does it matter if public figures are rude and untruthful in interviews?

ModeratorHon Golriz Ghahrahman
JewishProf Paul Morris
ChristianCharles Waldegrave
MuslimDavid Blocksidge
Māori SpiritualTe Awa Puketapu

Admission is free, but due to parliamentary requirements, a ticket is essential. You must get your ticket before midday on Monday 9 November.

Get your ticket at:
https://abrahamic-public-discourse.lilregie.com

These days, politicians globally are becoming more and more offensive about their opponents. Some even tell lies. And it’s not confined to politicians – all of us could improve our interactions with others.

Uncivil behaviour matters because it undermines democracy, incites people to violence, deepens divisions in society, and has other harmful effects.

You can help to resist this by coming along to hear insights from the three Abrahamic faiths – Christianity, Judaism and Islam – and perspectives from Tangata Whenua about how we conduct public discussions.

It promises to be a lively evening full of insights and good manners. Just what you’d expect of a civilised city like Wellington.

You can download our attractive flyer if you’d like to help promote the event.

For more information, contact Dave Moskovitz, mob 027 220 2202.


A reflection on patience

David Blocksidge

The following reflection on Patience was given by Abrahamic Council member David Blocksidge at our meeting on 15 October 2020.

Islam teaches us that we should, ideally, only ever be in one of two states of mind.

Most of the time we should be in a state of shukr – gratitude in English. It’s pretty clear to anyone of faith that we should show gratitude for God’s many blessings. So far so good.

The difficulty – for me at least – comes with the second state. When we are facing difficulties, we are told we ought to display sabr, or patience.

I mention it now, with Covid-19 still among us, work uncertainties, health issues and various other problems we may be facing.

Sabr is clearly a very important concept for Allah. The word occurs in the Qur’an about 90 times, most memorably in Surah Al-Asr, chapter 103, in which the final line says: “Wa tawaasaw bis sabr” – “and recommend one another to patience.”

It’s one of the shorter chapters in the Qur’an so I learned it early on to be able to recite when I lead prayers. However, it has often troubled me because I felt inadequate; I’m not the most patient of people, so I felt a little guilty reciting this particular line and not being able to live up to it.

But there is hope for me and I will explain why. I have learned that, as a translation, the word patience really does not do the word sabr justice. It’s yet another example of an English translation butchering and diluting the richness and depth of the Arabic.

Other meanings of the word include to stop, detain, refrain and withhold.

But the root of the word sabr is the most interesting aspect. It is derived from the Aloe plant known to Arabs as sabbar, 300 species of which grow natively in the desert.

What the aloe plant is known for, other than its healing qualities, is its ability to sustain drought and heat in the harsh climate of the desert. It withstands harsh conditions to force its way to grow tall and strong and needs very little maintenance and watering.

It has an abundance of beneficial functions. It can cool burns, help with allergies, condition hair, protect skin and detoxify the body. It has anti-inflammatory and anti-viral properties and can heal wounds, stimulate cell regeneration and be used as toothpaste or mouthwash. It can even promote blood circulation and lower cholestorol when drunk as a juice.

With the aloe plant in mind, the word sabr translates more accurately as perseverance – a dogged will to survive and thrive and achieve its purpose no matter how bad the conditions around it are.

Patience, withholding, refraining etc are all passive, whereas perseverance is positive. Exactly how we Muslims – indeed, all human beings – should be. Always positive, always active, and always persevering no matter the situation, so we can achieve our purpose and give benefit to others around us.

As impatient as I can be, at times I am capable of great perseverance. Thank you for your patience.

David Blocksidge is a Muslim member of the Wellington Abrahamic Council.